Results for 'C. A. Longhurst'

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  1.  8
    Unamuno, Berdyaev, Marcel: A Comparative Study in Christian Existentialism.C. A. Longhurst - 2021 - Springer Verlag.
    This book seeks to examine the mutual interplay between existentialism and Christian belief as seen through the work of three existentialist thinkers who were also committed Christians - a Spaniard, a Russian, and a Frenchman. They are compared with each other and with leading non-religious existentialists. The major themes studied include reason, freedom, the self, belief, hope, love, suffering, and immortality.
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  2.  9
    Toward an ecological perspective.C. A. Bowers - 1995 - In Wendy Kohli (ed.), Critical conversations in philosophy of education. New York: Routledge. pp. 310--323.
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  3. Can critical pedagogy be greened.C. A. Bowers - 2003 - Educational Studies 34 (1):11-21.
     
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  4.  27
    Some Thoughts on the Misuse of Our Political Language.C. A. Bowers - 2006 - Educational Studies 40 (2):146-152.
  5.  19
    Why nature matters: A systematic review of intrinsic, instrumental, and relational values.A. Himes, B. Muraca, C. B. Anderson, S. Athayde, T. Beery, M. Cantú-Fernández, D. González-Jiménez, R. K. Gould, A. P. Hejnowicz, J. Kenter, D. Lenzi, R. Murali, U. Pascual, C. Raymond, A. Ring, K. Russo, A. Samakov, S. Stålhammar, H. Thorén & E. Zent - 2024 - BioScience 74 (1).
    In this article, we present results from a literature review of intrinsic, instrumental, and relational values of nature conducted for the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services, as part of the Methodological Assessment of the Diverse Values and Valuations of Nature. We identify the most frequently recurring meanings in the heterogeneous use of different value types and their association with worldviews and other key concepts. From frequent uses, we determine a core meaning for each value type, which is (...)
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  6. A general interactivist-constructivist model of intentionality.W. D. Christensen & C. A. Hooker - forthcoming - Contemporary Naturalist Theories of Evolution and Intentionality, Canadian Journal of Philosophy, Special Supplementary Volume.
     
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  7. Paraconsistency: Towards a tentative interpretation.Otávio Bueno & C. A. De Costa Newton - 2001 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 16 (1):119-145.
  8.  23
    Notes and News.C. A. Bennett - 1913 - Journal of Philosophy, Psychology and Scientific Methods 10 (2):56.
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  9.  14
    The Argument of Na’t in Arabic Grammar (From Sibawayh to the Present).C. A. N. Süleyman - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1091-1122.
    Although Sibawayh dealt with it in a scattered manner under different headings there have been different views on na't (adjective), which is gene-rally included in the tawabi group in Arabic syntax, and there have been debates around these views. Na't, which is categorized as a proper adjective and qualifies the meaning of man'ut (mawsuf), has different characteristics from the sentence elements that indicate the subject. Nahiv scholars have mostly divided na't into two parts: real and causal na't, and they have (...)
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  10.  1
    Two Fragmentary Greek Magical Recipes (GEMF 51.74–94 and 9.8–21) and the Handbook Traditions They Display.C. A. Faraone - 2023 - Kernos 36:157-173.
    This article suggests how two somewhat damaged papyri might be restored and how they give us insight into patterns of design found more widely in the extant magical texts. The first, an invocation that describes the significant actions of Hekate-Selene, each followed by nonsensical magical name, a pattern that we find elsewhere in the Greek magical papyri and the aretalogies of Isis and the second is recipe for an amulet that combines a sequence of magical names arranged in a block (...)
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  11. Testimony: a philosophical study.C. A. J. Coady - 1992 - New York: Oxford University Press.
    Our trust in the word of others is often dismissed as unworthy, because the illusory ideal of "autonomous knowledge" has prevailed in the debate about the nature of knowledge. Yet we are profoundly dependent on others for a vast amount of what any of us claim to know. Coady explores the nature of testimony in order to show how it might be justified as a source of knowledge, and uses the insights that he has developed to challenge certain widespread assumptions (...)
  12.  38
    Segmentation in the perception and memory of events.J. M. Zacks & C. A. Kurby - 2008 - Trends in Cognitive Sciences 12 (2):72-79.
  13. Towards a General Theory of Reduction. Part I: Historical and Scientific Setting.C. A. Hooker - 1981 - Dialogue 20 (1):38-59.
    The Three Papers comprising this series, together with my earlier [34] also published in this journal, constitute an attempt to set out the major issues in the theoretical domain of reduction and to develop a general theory of theory reduction. The fourth paper, [34], though published separately from this trio, is integral to the presentation and should be read in conjunction with these papers. Even so, the presentation is limited in scope – roughly, to intertheoretic reduction among empirical theories – (...)
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  14. Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Philosophy 68 (265):413-415.
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  15.  29
    Hobbes and ‘The Beautiful Axiom’: C. A. J. Coady.C. A. J. Coady - 1990 - Philosophy 65 (251):5-17.
    The ‘beautiful axiom’ to which Dickens refers is a central feature of Thomas Hobbes' thinking but its precise role in his moral philosophy remains unclear. I shall here attempt both to dispel the unclarity and to evaluate the adequacy of the position that emerges. Given the high level of contemporary interest in Hobbes' thought, both within and beyond philosophical circles, this is an enterprise of considerable importance. None the less, my interest is not merely interpretative, since the assessment of Hobbes' (...)
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  16. Towards a General Theory of Reduction. Part II: Identity in Reduction.C. A. Hooker - 1981 - Dialogue 20 (2):201-236.
    Part I of this trilogy, Historical and Scientific Setting, set out a general context for selecting a certain subclass of inter-theoretic relations as achieving appropriate explanatory and ontological unification – hence for properly being labelled reductive. Something of the complexity of these relations in real science was explored. The present article concentrates on the role which identity plays in structuring the reduction relation and so in achieving ontological and explanatory unification.
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  17.  46
    The logical structure of mathematical physics.C. A. Hooker - 1975 - Tijdschrift Voor Filosofie 37 (1):151-152.
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  18.  10
    Resistance to extinction as a function of partial reinforcement and external stimuli: A within- S design.A. Grant Young & C. A. Costelloe - 1974 - Bulletin of the Psychonomic Society 3 (3):191-192.
  19.  18
    Causal Necessity: A Pragmatic Investigation of the Necessity of Laws.C. A. Hooker - 1984 - Noûs 18 (3):517-521.
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  20.  7
    Ideological, cultural, and linguistic roots of educational reforms to address the ecological crisis : the selected works of C.A. (Chet) Bowers.C. A. Bowers - 2018 - New York: Routledge, Taylor & Francis Group.
    In this volume C.A. (Chet) Bowers, whose pioneering work on education and environmental and sustainability issues is widely recognized and respected around the world, brings together a carefully curated selection of his seminal work on the ideological, cultural, and linguistic roots of the ecological crisis; misconceptions underlying modern consciousness; the cultural commons; a critique of technology; and educational reforms to address these pressing concerns. In the World Library of Educationalists, international scholars themselves compile career-long collections of what they judge to (...)
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  21.  55
    The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY.C. A. J. Coady - 1986 - Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  22. Towards a General Theory of Reduction. Part III: Cross-Categorical Reduction.C. A. Hooker - 1981 - Dialogue 20 (3):496-529.
    Any theory of reduction that goes only so far as carried in Parts I and II does only half the job. Prima facie at least, there are cases of would-be reduction which seem torn between two conflicting intuitions. On the one side there is a strong intuition that reduction is involved, and a strongly retentive reduction at that. On the other side it seems that the concepts at one level cross-classify those at the other level, so that there is no (...)
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  23.  24
    The Logical Structure of Mathematical Physics.C. A. Hooker - 1973 - Philosophy of Science 40 (1):130-131.
  24.  21
    J. Arthur Harris, Botanist and Biometrician. C. O. Rosendahl, R. A. Gortner, G. O. Burr.C. A. Kofoid - 1936 - Isis 26 (1):185-186.
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  25. Is `freewill' a pseudo-problem?C. A. Campbell - 1951 - Mind 60 (240):441-465.
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  26.  40
    C. A. Mace: Selected Papers.Antony Flew, C. A. Mace & Marjorie Mace - 1973 - Philosophical Quarterly 23 (93):371.
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  27. Morality and Political Violence.C. A. J. Coady - 2007 - Cambridge University Press.
    Political violence in the form of wars, insurgencies, terrorism and violent rebellion constitutes a major human challenge. C. A. J. Coady brings a philosophical and ethical perspective as he places the problems of war and political violence in the frame of reflective ethics. In this book, Coady re-examines a range of urgent problems pertinent to political violence against the background of a contemporary approach to just war thinking. The problems examined include: the right to make war and conduct war, terrorism, (...)
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  28.  75
    Messy morality: the challenge of politics.C. A. J. Coady - 2008 - New York: Oxford University Press.
    Coady explores the challenges that morality poses to politics. He confronts the complex intellectual tradition known as realism, which seems to deny any relevance of morality to politics, especially international politics. He argues that, although realism has many serious faults, it has lessons to teach us: in particular, it cautions us against the dangers of moralism in thinking about politics and particularly foreign affairs. Morality must not be confused with moralism: Coady characterizes various forms of moralism and sketches their distorting (...)
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  29. Asymptotics, reduction and emergence.C. A. Hooker - 2004 - British Journal for the Philosophy of Science 55 (3):435-479.
    All the major inter-theoretic relations of fundamental science are asymptotic ones, e.g. quantum theory as Planck's constant h 0, yielding (roughly) Newtonian mechanics. Thus asymptotics ultimately grounds claims about inter-theoretic explanation, reduction and emergence. This paper examines four recent, central claims by Batterman concerning asymptotics and reduction. While these claims are criticised, the discussion is used to develop an enriched, dynamically-based account of reduction and emergence, to show its capacity to illuminate the complex variety of inter-theory relationships in physics, and (...)
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  30.  94
    Interaction and bio-cognitive order.C. A. Hooker - 2009 - Synthese 166 (3):513-546.
    The role of interaction in learning is essential and profound: it must provide the means to solve open problems (those only vaguely specified in advance), but cannot be captured using our familiar formal cognitive tools. This presents an impasse to those confined to present formalisms; but interaction is fundamentally dynamical, not formal, and with its importance thus underlined it invites the development of a distinctively interactivist account of life and mind. This account is provided, from its roots in the interactivist (...)
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  31. The Logico-Algebraic Approach to Quantum Mechanics.C. A. Hooker - 1975
     
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  32.  21
    Education, literacy and the development of rationality.C. A. Winch - 1983 - Journal of Philosophy of Education 17 (2):187–200.
    C A Winch; Education, Literacy and the Development of Rationality, Journal of Philosophy of Education, Volume 17, Issue 2, 30 May 2006, Pages 187–200, https://d.
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  33. An ethical market in human organs.C. A. Erin - 2003 - Journal of Medical Ethics 29 (3):137-138.
    While people’s lives continue to be put at risk by the dearth of organs available for transplantation, we must give urgent consideration to any option that may make up the shortfall. A market in organs from living donors is one such option. The market should be ethically supportable, and have built into it, for example, safeguards against wrongful exploitation. This can be accomplished by establishing a single purchaser system within a confined marketplace.Statistics can be dehumanising. The following numbers, however, have (...)
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  34.  62
    A defense of modal appearances.C. A. McIntosh - 2020 - International Journal for Philosophy of Religion 89 (3):243-261.
    I argue that beliefs about what appears possible are justified in much the same way as beliefs about what appears actual. I do so by chisholming, and then modalizing, the epistemic principle associated with phenomenal conservatism. The principle is tested against a number of examples, and it gives the intuitively correct results. I conclude by considering how it can be used to defend two controversial modal arguments, a Cartesian argument for dualism and an ontological argument for the existence of God.
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  35.  29
    On Selfhood and Godhood.C. A. Campbell - 1957 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  36. HOOKWAY, C. : "Minds, Machines and Evolution".C. A. Hooker - 1986 - Australasian Journal of Philosophy 64:377.
  37.  94
    Psychopathic disorder: a category mistake?C. A. Holmes - 1991 - Journal of Medical Ethics 17 (2):77-85.
    Although the concept of psychopathy retains its currency in British psychiatry, apparently being meaningful as well as useful to practitioners (1), it is often taken to refer to a purely legal category with social control functions rather than a medical diagnosis with treatment implications. I wish, in this brief article, to suggest that it is essentially, and most usefully, an ethical category which stands outside the diagnostic framework of present-day psychiatry.
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  38.  27
    The Meaning of Terrorism.C. A. J. Coady - 2021 - Oxford University Press.
    C. A. J. Coady offers to clear up confusion about what terrorism is. His "tactical definition" focuses on terrorist acts as violent attacks upon non-combatants. He discusses what it means to be a non-combatant, considers various philosophical attempts to defend terrorism, and examines the idea of a connection between religion and terrorism.
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  39.  41
    Science and Partial Truth: A Unitary Approach to Models and Scientific Reasoning.Newton C. A. Da Costa & Steven French - 2003 - New York, US: Oxford University Press USA.
    In the past thirty years, two fundamental issues have emerged in the philosophy of science. One concerns the appropriate attitude we should take towards scientific theories--whether we should regard them as true or merely empirically adequate, for example. The other concerns the nature of scientific theories and models and how these might best be represented. In this ambitious book, da Costa and French bring these two issues together by arguing that theories and models should be regarded as partially rather than (...)
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  40.  69
    Systematic realism.C. A. Hooker - 1974 - Synthese 26 (3-4):409 - 497.
  41.  9
    Emge, C. August, Dr. Privatdozent. Über das Grunddogma des rechtsphilophischen Relativismus.C. A. Emge - 1917 - Kant Studien 21 (1-3).
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  42.  65
    Idealisation, naturalism, and rationality: Some lessons from minimal rationality.C. A. Hooker - 1994 - Synthese 99 (2):181 - 231.
    In his bookMinimal Rationality (1986), Christopher Cherniak draws deep and widespread conclusions from our finitude, and not only for philosophy but also for a wide range of science as well. Cherniak's basic idea is that traditional philosophical theories of rationality represent idealisations that are inaccessible to finite rational agents. It is the purpose of this paper to apply a theory of idealisation in science to Cherniak's arguments. The heart of the theory is a distinction between idealisations that represent reversible, solely (...)
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  43. The problem of dirty hands.C. A. J. Coady - 2010 - Stanford Encyclopedia of Philosophy.
  44.  11
    The growth of prismatic dislocation loops during annealing.C. A. Johnson - 1960 - Philosophical Magazine 5 (60):1255-1265.
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  45. Control, connectionism and cognition: Towards a new regulatory paradigm.C. A. Hooker, H. B. Penfold & R. J. Evans - 1992 - British Journal for the Philosophy of Science 43 (4):517-536.
  46.  95
    Testimony and Observation.C. A. J. Coady - 1973 - American Philosophical Quarterly 10 (2):149-155.
  47.  28
    A Couple of Novelties in the Propositional Calculus.C. A. R. Hóre - 1985 - Mathematical Logic Quarterly 31 (9-12):173-178.
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  48.  66
    Why the mind has a body.C. A. Strong - 1928 - Mind 37 (146):262-263.
  49. Playing god.C. A. J. Coady - 2009 - In Julian Savulescu & Nick Bostrom (eds.), Human Enhancement. Oxford University Press. pp. 155--180.
     
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  50.  39
    The concept of “command neurons” in explanations of behavior.C. A. Fowler & M. T. Turvey - 1978 - Behavioral and Brain Sciences 1 (1):20-22.
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